Hello great people and welcome to the concluding part of the exposition on why we close our eyes in prayer. In case you didn’t read the first part of the subject, you may want to read up on it in order to flow along.

Yesterday, we touched on a couple of explanations advanced for the practice. Let’s take it up from there…


Some believe closing one’s eyes is conducive to prayer as a spiritual communion of the soul with God. Again, this is mere speculation although borne out of a sincere/well-meaning sentiment. The question for those who hold this view is: what connection does closing the eyes have with the ‘soul’, which is in communion with God in prayer? Or better still, what effect does the closing of one’s eyes have on the soul while in communion with God? If it can be scripturally proved that closing the eyes makes ‘the soul’ more vibrant in prayer, we all should never open our eyes while praying henceforth.

What’s more, according to some others, they close their eyes to show respect and honour God. While this isn’t a bad sentiment, its application is relative. Honouring God is an action that stems from one’s heart and not subjective to the handling of the sense organs. By the way, the mark or sign of respect/honour varies from persons to persons and from a culture to another. It’s okay to close your eyes if you feel it makes you more respectful. It’s okay to close your eyes if, in the course of praying, you feel the urge to do so. However, it’s manipulative to compel others to do so on the basis of that sentiment.

From Jesus’ teaching on prayer in Matt 6, we understand that prayer is not for showmanship. Rather, it’s a private business between the supplicant and God. Unless in a public gathering, it’s conducted discretely. Except for 1Tim2:8 where Paul instructs that “men pray everywhere lifting up holy hands”, there is no other instruction given concerning the posture/mood to assume in prayer, let alone an instruction to close one’s eyes. Whatever state one assumes while praying will be reflective of the intensity of the prayer and one’s expression/extent of emotion and desire. Many times, at some point in the place of prayer, the experience gets intense that the shutting of the eyelids happens unconsciously.


So far, the only rational explanation folks have given for closing the eyes while praying is that it helps to block physical distractions and keep one’s mind focused on the prayer.

Experts tell us that the eyes and the ears are two sense organs prone to distractions. For instance, what the eyes feed on has the capacity to alter one’s thought process or state of mind. This is because the brain registers whatever the eyes see. Furthermore, they tell us that closing one’s eyes shut down some stimulus, thereby allowing us to focus.

Thank God for science and its logical explanation of phenomena. However, not all explanations advanced by science are across-the-board.

Although this explanation is logical, its application is not always generally attainable. For instance, psychologists tend to agree on the idea that not everyone is able to keep their minds focused and disallow distractions when they close their eyes. I happen to be one of those people. For some, closing their eyes while praying actually make them think about everything mundane. Truth is our minds/ neural systems don’t get to operate the same way in particular situations and settings.


There is no doubt that many times, in the place of prayer, God communicates things to us via mental images/pictures. However, having those images is not necessarily dependent on closing the eyes. The things God communicate are spiritual things. They are beyond the scope of the physical eyes, whether opened or closed. While it’s true that we need to concentrate and turn our mind inwards while praying, many times, keeping one’s mind focused on prayer takes more than closing the eyes.

🚘 Take the scenario of a man driving on the highway as a case in point. In order not to end up having an accident (ghastly or fatal), he needs to focus and avoid distractions. However, in focusing, he doesn’t get to close his eyes. Instead, what he requires is a great deal of mental alertness and presence of mind. 🚘


Most times, we find solutions to 🔉 distractions by going to some quite place to pray; shutting ourselves up in our closets; gathering in a soundproofed building; silencing every sound-producing device that… However, no matter how well we address the matter of audio distraction, we always have the visual 👀 aspect to contend with.

No matter how isolated/secluded our location is, there is always something the eyes want to see. Are you on the mountain? That’s a vantage position that offers you a perfect view of the beauty of nature. What about a well-equipped church facility? The eye can’t do without feasting on the state-of-the-art sound/musical equipment, the tasteful interior décor, the movement of others…and the list is endless. Although you can block out the sounds, unless you put conscious effort into it, you can’t shut your eyes for a prolonged period of time.


So far, the idea is not to downplay or discourage the act of praying with eyes closed. Rather, it is to situate the practice within the scriptures to see if it’s ordained for believers. Although there is no biblical precedence for it, it doesn’t necessarily make the tradition unsuitable. Whatever mood we assume in prayer should be to the ends that our minds don’t wander thereby praying thoughtlessly.

If praying with your eyes closed helps you to focus and pray more effectively, be sure to keep it closed. However, whether your eyes are closed or opened while praying, ensure that your mind is opened to God. Also, take care to pray with the right mind-set and in line with God’s will. Meanwhile, while in a gathering of believers, you will be unruly or disorderly to keep your eyes opened when you are required to close it and vice-versa. Wisdom is profitable to direct.

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Hello wonderful people!

How about we take a little ride through Doctrine Lane today and consider why we close our eyes in prayer?

In most Christian gatherings, we close (or are told to close) our eyes during prayer sessions. Even when it’s a private/individual prayer, we tend to shut them by default. However, have you ever asked yourself or anyone why that’s the case or do we simply do so because of the that’s-how-it’s-always-been- done factor?


My curiosity as to why we close our eyes when we pray prompted me to look for answers in the scriptures. And to my surprise, I found no biblical precedence for it – not one! The only explanation I could advance on the subject is that, somehow, way back in time, the practise came to be a tradition of the church.

That tradition must have begun in the distant past in the history of the church and has come to be generally accepted as the standard mode for prayer. Meanwhile, the term ‘tradition’ refers to a ‘long-established action or pattern of behaviour that has come to be accepted by members of a group and has been handed down from generation to generation’.

So the act of closing the eyes in prayer is merely a tradition. Do we then disregard the practise because it’s simply rooted in tradition and doesn’t have a basis in the scriptures? Not necessarily. For all it’s worth, not all extra biblical traditions sustained by the church are bad. In fact, some of such traditions, when well incorporated tend to strengthen and enliven the system.

According to Stephen Bearle, ‘tradition is strengthened by understanding it, engaging and entering into dialogue with it’. Hence, since we can’t establish a biblical precedence for the practise/tradition, we should investigate it to see its necessity and significance.


As we earlier pointed out, there is no biblical instruction for believers to close their eyes while praying. Jesus spent time teaching on prayer but didn’t instruct that we close our eyes while praying. However, from the scriptures, we observe that men assumed various positions while praying. For instance, we see that men prayed standing (Mark 11:25), lifting hands (1Tim 2:8), sitting (2Sam 7:18), hands outstretched (1Kings 8:54), lifting up the head (John 17:1), kneeling (1Kings 8:54), lying flat (Matt 26:38-39)…

In prayer, we make requests, express desires, change the course of things, fellowship with God, make power available for situations, and get trained spiritually. Basically, when we pray, we are in communion with God for different reasons. The question is must we (always) close our eyes when we do so?


A number of bible commentators seem to advance that the practise of closing one’s eyes while praying can be traced back to what the etiquette was in ancient times, when a subject comes before a king. During that period, when appearing before a ruler, you dare not look him in the face. Instead, you close your eyes or at best – depending on your status – look downwards. Therefore, since God is known to be the king over all kings, these well-meaning folks simply decided that such display of ‘reverence’ should also be evident while communicating with Him hence, praying with eyes closed.

Although they have noble intentions, their reason does not hold water. We serve a God who wants a relationship with us. He is not only our father but also our friend. What kind of friendship demands that a friend be in a state of fear to communicate with another friend? Interestingly, God instructs the believer to come boldly to the throne of grace because there is no fear in love. Of course, our God is worthy of all honour. However, closing of the eye doesn’t necessarily imply that we are in a state of reverence. We reverence Him from/with our hearts.

One fantastic explanation also suggests that since God lives in a spiritual/supernatural realm, one cannot approach nor have an experience of Him in this physical world, especially with eyes opened. Hence, the need to close the eyes in order to disconnect oneself from this world and try to be a part of a celestial world where He can be found. No other explanation can be more ‘interesting’ than this. First, God is Spirit. Also, those who worship and minister to Him do so in the Spirit. It’s therefore amusing when a fellow thinks he can manipulate the sense organs in order to catch a glimpse of Him.

One who thinks God has a special abode somewhere in space, in the supernatural realm needs to upgrade his knowledge of God. God has taken residence in the heart of the believer. The body of the man who is saved is the temple of God – that’s where God dwells. Such a one therefore doesn’t need to assume a particular mood or close his eyes ‘in order to be where God is’.

Stay stunned for the concluding part of this exposition tomorrow.

Image Credit: GIPHY


Hello there!

Today, I’ll like to share with you my knowledge of a passage in the scriptures that we both know. You remember that famous portion we often recite? The one we call The Lord’s Prayer? That’s it! Indulge me to say a few things about it….


One fine day, somewhere in the city of Jerusalem, Jesus’ disciples came to him and said to him: Lord, teach us how to pray. His response to their request is what has been famously dubbed ‘The Lord’s Prayer‘ and is now the pattern of prayer for many believers. In many Christian gatherings, this prayer is recited as a cue to ending the meeting. Ironically, though a popular recitation in Christendom, it’s mostly learnt by rote. Not every Christian gets the essence of Jesus’ response. Though it’s not out of place to recite it now and then, truth is it’s not intended to be a prayer to be rendered by believers today.

In what we call The Lord’s Prayer, Jesus wasn’t giving his disciples prayer points but was speaking concerning what was going to be (and is now) the Believer’s reality today. Each line of that ‘prayer’ projects the believer’s state of mind, especially when he prays. We call it The Lord’s Prayer today because it’s the subtitle the blessed translators gave it and not because it was a prayer Jesus prayed.

How about we take a look at each line of that ‘prayer’ and see what exactly they mean?

Ride along…


In the context of prayer, Jesus situates familial relationships. He makes reference to a family of saints who have God as father. As believers, God is our father! By virtue of salvation, He has made us to be sons and co-heirs with Christ. When we pray, we have fellowship with our father.

But who is a (real) father? He is one who takes responsibility for his offspring and ensures they are well taken care of. This should be the mindset of the believer at all times and most importantly when he prays. That consciousness will inspire confidence in him. Because he is praying to his father, he is bold to make his requests and he is confident that his desires will be granted.


Heaven here won’t be referring literally to a region beyond the sky where God sits on a throne and the angels render worship. While that can be inferred, it’s not the real deal. Heaven here speaks of a sphere of influence beyond the natural. It’s speaks of the nature of our father: He is not of this earth (physical world); rather, he is immortal. The reference to heaven is to defer from the notion of earthly fathers with their flaws and inadequacies. The Father we pray to is eternal; devoid of any human failings. One we can wholly rely on.


God is holy and so is his name. In prayer, we show reverence to him and thereby affirm his holiness. We don’t get to pray that his name be holy because he is already holiness personified. He won’t be any holier than he ever was. When we pray to God in the name of Jesus, we hallow his name.


Don’t begin to think about a territory ruled by a monarch. The term ‘kingdom’ is not to be confused with an physical kingdom but a sphere of authority where God has dominion. The kingdom of God is in the heart of men who are saved. That’s where God rule.


This expression is an extension of the previous one: Thy Kingdom Come. God’s kingdom comes when his will is done on earth just as it is in heaven. The believer is an expression of heaven on earth. The will of God is to make the believer his sphere of influence on earth via his words and activities.

Jesus here was speaking prophetically of God’s desire. That desire is already accomplished in the believer today. The kingdom of God has come in the heart of the man in Christ. Through him, God displays his abilities/authority.


Definitely not this 👆kind of bread!

The word ‘daily’ in the Greek means today and tomorrow. The bread requested here is one that suffices for each day (always). By my reckoning, even the best of breads can only last a few days without getting bad. What’s more, no single bread, no matter the size, can be sufficient for always.

This line of the prayer is not a request for daily supply of material needs – of meals or victuals. Actually, the proper rendering of that line says (you) give us this day our daily bread. That bread is not made from flour. Rather, Jesus is that bread – the bread of life. He is the bread that last forever (eternal life). Whoever believes in him will never want.

This line isn’t intended to request daily food. Instead, it speaks of the redemptive work of Christ for man’s eternal salvation. When a man believes on the gospel of Christ, he has eaten of the bread – of Christ. The believer today has eaten of that bread which will remain ever sufficient for him – eternal life.


Reading this line, one is likely to think that God’s forgiveness is dependent on ours. But no, God’s forgiveness is without condition. If otherwise, why will Christ die for us even while we were dead and deep in sin? This line is better read (you) forgive us our sins… The daily bread in the previous line is the forgiveness of sins. When a man believes on the gospel of Christ, he eats of the bread of life and thereby receives forgiveness of sins.

This line is not intended to ask for forgiveness of sins but to restate what Christ has done for us: He (you) forgave our sin. Therefore, when the believer prays, he does so with righteousness consciousness – as one whose sins have been forgiven.

In essence, our ability to forgive others is dependent on the reality that he has forgiven us. As believers, we share of Christ’s spirit. We can forgive others because he has forgiven us. In redemption, God’s love was shorn abroad in the heart of the believer. He now has the ability to walk in love by forgiving others. This is the mentality of the believer when he prays. He has the spirit of forgiveness!


Really? Was Jesus actually pleading with God not to lead us (believers) into temptation? Was he implying that God in his ‘sovereignty’ could choose to lead us into trials? No! No! No! Temptations (of any sort) never comes from God. James emphatically says that God doesn’t tempt anyone. In fact, the only set of things that comes from him is good and perfect. John Corroborates James’ witness when he says that God is light and in him is no darkness at all. Temptations and trials are works of darkness; you won’t find God in them.

From this line, we see what God will and will not do. He will not lead a man into a temptation of any sort. Hence, (you) lead us not into temptation…


What God will not do is to lead us into temptation. However, what he does is to wrought deliverance for us hence, (you) deliver us from evil. James 5:11 and 1Cor 10:13 corroborate this.

God is not a tempter but rather a deliverer!

The Lord’s Prayer is really not so much of a prayer but a confession of the Believer’s reality. It’s Jesus revealing the mind of God to his disciples and by extension believers today. It’s the mindset the man in Christ should have even when he prays.

Next time you recite The Lord’s Prayer, bear these facts in mind.


I hope this blessed you.